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      1. 說明:雙擊或選中下面任意單詞,將顯示該詞的音標、讀音、翻譯等;選中中文或多個詞,將顯示翻譯。
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        1)  will [英][wil]  [美][w?l]
        1.
        However emotion,will and spirit have some differences,though they are closed related to each other in fact.
        "七情"、"五"是中醫基礎理論中兩個重要的概念,在病因學中多情并稱,因此有些學者便將"七情"與"五"等同起來,還有人將"神"也與七情混為一談。
        2.
        The poetic theory the Poem shows the will has two meanings.
        "詩言"具有顯性和隱性含義。
        2)  ambition [英][?m'b??n]  [美][?m'b???n]
        1.
        From Inditing to Poetizing: to make know one s ambitions——On Development of Chinese Poetics;
        從賦詩言到作詩言——中國詩學產生歷程考述
        2.
        Though the sages had desires,anyhow,they controlled their desire through their nature,and also their desires and ambition were integrated.
        孔穎達從關注現實問題的角度出發,對漢代易家及魏晉玄學家思想予以揚棄,認為氣論基礎上的自然而然的特征是宇宙萬物的本性,圣人有情(欲),情(欲)受本性的制約,而且圣人的情(欲)與圣人的向是統一的。
        3.
        The difference in material-drawing between the two appears in the kind of fu concerning "grief" and that concerning "ambition".
        二者取材的差異主要體現在有關“哀傷”一類的賦及有關“”類的賦。
        3)  aspiration [英][,?sp?'re??n]  [美]['?sp?'re??n]
        1.
        poem without hidden aspiration" "poem as repeated gates"----The impression of "upper bamboo book;
        “詩無隱”,“其猶重門”——“上博竹書”印象
        2.
        Based on the analysis of pre-Qin books and records,the author discusses the idea that peotry expresses aspiration in The Books of Songs from angle of diction,as well as from that of music.
        本文依據先秦典籍資料,將《詩經》之中的“詩言”分為音樂角度和文辭角度兩種情況,重點研討文辭角度的“詩言”;然后根據《詩經》所言之“”的具體情況,把“”分為意和情兩種;同時從作詩者、用詩者和習詩者三個角度具體闡述了其“”的異同。
        3.
        The eternal vitality of the "aspiration"of Chinese aesthetics lies in its reference to the ideal of mankind and free will.
        中國美學的“”范疇兼指人類理想和自由意 ,因而具有恒久的生命力。
        4)  ideal [英][a?'di:?l]  [美][a?'di?l]
        1.
        Compare and inspect five category of traditional aesthetics ——check up briefly emotion, desire, intellect,ideal, idea;
        傳統美學五范疇的比較考察──情、欲、理、、意簡要清理
        2.
        The author furthers the understanding of the poetry collection from the angle of both "ideal" and "feeling" and,apart from its aesthetic and entertainment function,concludes that the utmost function for poetry is to e.
        筆者從“”與“情”的角度,結合詩集內容,對詩進行讀解,并認為,詩固然有其藝術審美娛樂功能,但最主要還在于它能陶冶性情、啟發思考和完善人格。
        3.
        This paper shows the evolvement of the heart & ideal theory,and reviews the character of this theory in the Song Dynasty,studies its influence on poetics,and discovers that the scholars in the Song Dynasty insists on tracing his heart & ideal to nature and Tao,as the result of which that their poesy were asked to show the gentle emotion.
        隨著心性學興起,宋人重新闡發了“心”,并對、意、思進行探討,進而要求“養之以正”。
        5)  Zhi
        1.
        Firstly,Tang insists that all the explanations Confucianism gives to the meaning of life centered on the concept of "Zhi"(aspiration).
        以西方意義治療學作引,圍繞新儒家唐君毅先生的《立之道及我與世界》,本文試圖闡析儒學中的一種意義治療的向度。
        6)  Radix Polygalae
        遠志
        1.
        Studies on Purification of Saponins from Radix Polygalae with Macroporous Resin;
        大孔吸附樹脂純化遠總皂苷工藝研究
        2.
        The Determination of Senegenin Content in Radix Polygalae from Shanxi;
        晉產遠種質資源皂苷元含量測定
        3.
        Optimal extraction of effective constituents from Radix Polygalae based on central composite design/response surface methodology;
        星點設計-效應面法優選遠的提取工藝
        補充資料:《碧雞漫志》
        《碧雞漫志》

            中國南宋王灼詞曲評論筆記 。 王灼, 生卒年未詳。字晦叔,號頤堂。遂寧(今屬四川)人。博學多聞,嫻于音律。紹興十五年(1145)冬,寄居成都碧雞坊妙勝院,常至友人家飲宴聽歌,歸則“緣是日歌曲,出所聞見,仍考歷世習俗,追思平時論說,信筆以記”。積累既多,于十九年編次成書,分為 5 卷,題為《碧雞漫志》。內容首述古初至唐宋聲歌遞變之由,次列涼州、伊州等28曲,追述其得名之由來,與漸變宋詞之沿革過程。有《四庫全書》著錄一卷本,并收入《唐宋叢書》等。
        說明:補充資料僅用于學習參考,請勿用于其它任何用途。
        參考詞條
         
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